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The Njele Shrine ( Zimbabwe )

The Njele Shrine                      
The shrine located in the Matobo Hills of Matabeleland South province is usually visited between August and September annually when rainmakers from all over the country come together for the ritual purposes just before the rainy season.

The staunch traditionalist further explained the significance of the Njelele Shrine in the ancient days: “It was the place where elders used to go and report all problems bedeviling communities such as droughts, lightning bolts striking people. They also went there to apologies for society’s misdemeanors and other related issues. There used to be a voice coming out of the Njelele rock wherever spirit mediums and Iwosana ( persons with rainmaking spirits) would go to present their reports to the shrine. However, that voice has since been mum and that could have been caused by the way the sacred place is treated these days,” she lamented.

Pilgrimage to Njele Shrine
Despite one‘s religious orientation, annual contributions of money and grain towards the Njelele Shrine pilgrimage are compulsory in Hobodo community in Mangwe district of Matabeleland South Province.
 
Mswiliswili Hills in Hobodo area behind which lies the eDaka Shrine where traditional Kalanga rain-making ceremony takes place annually. Every year towards the beginning of the rainy season in the month of August or September, Chief Hobodo, as the custodian of Kalanga religion and customs, sends a delegation of amawosana (people with rain-making spirits) to the Matopo hills-situated Njelele Shrine to go and ask for some rains from Ngwali (a spirit speaking from a rock in Njelele) on behalf of the community.
Before the departure of the high-powered delegation comprising omathobela, as the amawosana are affectionately known, and senior village elders and heads, each family contributes money for the trip and grain to feed delegates during the normally week-long pilgrimage. In separate interviews, villagers, who are members of different churches, said there are no negotiations when it comes to the chief’s directives, adding that supporting the pilgrimage does not necessarily mean that they believe in the power of the shrine but they are merely observing traditional laws of the land. When the amawosana return home from the pilgrimage, traditional beer is brewed at different sections of the community falling under different village heads and then taken to Chief Hobodo’s homestead ahead of the beginning of a four-day rain-making ceremony. The ceremony, annually held at eDaka Shrine at the bank of Sanzukwi River by the chief’s homestead, is usually attended by thousands who come and cheer at amawosana as they dance.
The amawosana usually begin their dance late in the afternoon at around 3pm at the rocky shrine and then retire to the chief’s home where they would have supper and continue dancing till the early hours of the day. They then rest and resume the traditional dance late in the afternoon. The cycle continues until the forth day of officially closing the ceremony after which rains would immediately outpour to erase the omathobela’s foot prints.Notwithstanding the Njelele pilgrimage and other traditional religious rites the Kalanga people are involved in, almost 90 % of villagers are members of different Christian churches such as the Roman Catholic Church, Zion Christian Church, Holy Apostolic Church of Zion, Twelve Disciples, Twelve Apostles and other apostolic sects.
One villager, however, complained that cohabitating of Hobodo villagers with both Christianity and African traditional religion has created a religious crisis as there are now Christened inyangas.

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